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“The lyrics are witty and ballsy, quite unbelievable.” You can hear its influence in the work of Rufus Wainwright, Marc Almond and others.Įvery European capital, and several major US cities, had similar scenes: London had Douglas Byng and Noël Coward, who once admitted: “I should love to perform There Are Fairies in the Bottom of My Garden, but I don’t dare. “This song became the gay anthem of the time and still has status today,” says singer Ute Lemper. Paris and Berlin have similar night resorts, with the queers attracting the lays.” In Berlin, you could hear singers performing Das Lila Lied (The Lavender Song), one of the earliest songs to celebrate homosexuality. Soon, Variety was reporting that Broadway “will have nite places with ‘pansies’ as the main draw.
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LGBT people were flocking to cities as much for the nightlife as for the ability to connect with others. Prohibition had given birth to a black market for booze and a bustling underground scene, where bright young things slumming it in mob-run nightspots developed a taste for camp, cutting repartee. Painters, poets and performers were lured by the cheap rents and by an increasingly wild and lawless lifestyle. The 1920s also saw an increase in the number of bohemian enclaves in rundown areas, such as New York’s Greenwich Village. Prizes were awarded for the best costumes and Malin was often among the prizewinners.
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But the popularity of these drag (or fag) balls was such that by the 1920s, as many as 7,000 people of all colours and classes were attending. The city already had a number of gay-friendly bars, including Pfaff’s Beer Cellar (favoured by Walt Whitman) and the Slide, which Joseph Pulitzer’s New York Evening World labelled “morally the lowest in New York, Paris, London or Berlin”. The roots of the Pansy Craze stretch back decades, at least as far as the first of New York’s infamous masquerade balls, held in Harlem in 1869. Jean Malin and friends Pat DiCicco, Thelma Todd and Lois Wilson at the club New York in Hollywood.